Anyway, it’s been such a long time, and Fox Rui thinks it’s not so bad for a day or two.
When Fox Ruier officially lurked, she began to know a little about what happened in Runzhou this year, but she was surprised to find that Pei Wende seemed to be somewhat underestimated after all.
After this year’s development and planning, Jinshan Temple seems to have become another Runzhou center independent of Runzhou City.
There are more people coming to Jinshan Temple every day than people coming in and out of Runzhou City.
The most important thing is that not only pilgrims and believers come to Jinshan Temple, but also more people with other identities.
Farmers, artisans, merchants, poets, gentry, officials …
No matter what purpose or attitude these people hold, Jinshan Temple, or the sea Zen master, comes to everyone.
During the lurk of Fox Ruier, I heard that Pei Wende planned to allocate part of the land to replant tea trees in Runzhou in 2000 to obtain a new economic pillar.
You know, this is a local secretariat, and it is only in the central court that you are qualified to discuss and decide things.
Pei Wende is absolutely not qualified to decide the future economic development direction of a region even if he has a legitimate Buddhist brother.
From this incident alone, Fox Ruier really felt the prestige of the name "Fa Hai Zen Master"
[This is the real person and the real Buddha! 】
Volume 16 Road unification struggle
The first chapter Dan Cheng Si Zhuan, the form of ghosts and gods
A cave in the rock wall of Jinshan Temple.
See solemn monks sitting behind the colorful lotus, and thousands of buddhas shine brightly.
The monk’s catalogue of 37 Buddhas and Bodhisattvas emerged one by one on the surface of the golden enchantment three feet away, rotating and flashing like a kaleidoscope.
The enchantment breath of the 37 Buddhas and Bodhisattvas changes every time they turn.
In less than a breath, the breath of the Golden Enchantment Department has changed thousands of times, and the monks are constantly changing their faces.
From old people to children, from women to children …
There is only one young face in the gap between monks’ faces.
The owner of that young face was none other than Pei Wende, the temporary abbot of Jinshan Temple and the so-called Buddhist monk of Fahai.
Said the Buddha had three thousand incarnations.
This sentence means that all beings are Buddhas, and the real Buddha can appreciate the sufferings of the world.
However, when it comes to Pei Wende, the situation is completely opposite.
Pei Wende is experiencing the seven emotions of others and trying to find a shortcut to cross the sea of suffering and reach the other shore
Even though Naipei Wende has the magical power of "proving the Tao in a dream" and forgetting the river to make up for the lack of intelligence, he has always been able to truly achieve the realm of "I am the Buddha and I am all beings"
"Amitabha!"
Pei Wende opened his eyes with his hands folded
Then I saw the three-foot diamond boundary suddenly disappear as if it had never appeared.
"Failed again?"
Lying distance Pei Wende is not far. The Buddha holds a sword in one hand and drinks in the other. Xiaoqing shakes her head and her eyes are full of drunkenness.
Pei Wende vaguely felt that he had touched the bottleneck since he returned from forgetting Sichuan.
Or rather, Pei Wende found a way to move on and a way to achieve Yang Shen and the other side.
Unfortunately, the road has been found, but it is not clear whether Pei Wende can get through it.
"Is it a simple simulation or not? Some things are still a little worse by simulation alone."
Pei Wende asked himself a lot, but a person’s energy is limited after all.
Rao realized the importance of "pure heart" at the beginning of Pei Wende’s practice, and almost broke all the inertia of thinking and was not bound by the inherent prejudice.
However, if Pei Wende is still a person, it is inevitable to have his own position and views.
This kind of Xiaoqing seems to be a "stable mind" character, which can really help him advance by leaps and bounds in the early stage of practice.
But it is also limited by this character. Even if Pei Wende’s position is objective, he can’t personally experience those emotions that are different from his own.
"If I want to go further, I will truly experience the joys and sorrows of another person besides being reincarnated as another person."
Smell speech Xiaoqing waved the bottle in his hand, but it was a completely different point of view.
"I don’t know what’s wrong with you, so I feel that I have to turn myself into someone else to explore the other side from another angle."
"I know that if you become a complete stranger at the end of your practice, you must be going the wrong way."
Xiaoqing, who is unruly and free and easy by nature, pursues immortality but doesn’t want it to turn herself into a complete stranger.
Xiaoqing seems to practice in the end. If you even try your best to keep the so-called immortality, it’s just someone else’s immortality.
"Said it was a shortcut"
Pei Wende is not as crazy as Dan Chen, but he split his personality into several parts in order to become a Yang God.
Therefore, he finally gave a wry smile. Without this road, he was destined to continue his madness.